What is Democratic Socialism? Part I: Reclaiming Freedom,” Los Angeles Review of Books

What is Democratic Socialism? Part II: The Immanent Critique of CapitalismLos Angeles Review of Books

What is Democratic Socialism? Part III: Life After CapitalismLos Angeles Review of Books

Natural and Spiritual Freedom,” The Yale Review, 2019. 

Why Mortality Makes Us Free,” The New York Times, March 11, 2019. 

Knausgaard’s Secular Confession,” published in b2o August 2017, forthcoming in boundary 2.

Beauty That Must Die: A Response to Michael Clune,” CR: The New Centennial Review, 15.3 (Winter 2015): 101-107.

Time in Our Time: Clune and Hägglund Debating at Stanford,” CR: The New Centennial Review, 15.3 (Winter 2015): 109-134. 

The Trace of Time: A Critique of Vitalism,” Derrida Today, 9.1 (2016): 36-46.

On Chronolibido: A Response to Rabaté and Johnston,” Derrida Today, 6.2 (2013): 182-196.

Beyond the Performative and the Constative,” Research in Phenomenology, 43 (2013): 100-107.

L’athéisme radical de Derrida,” tr. A. Wilhelmi, Les Temps Modernes, nr. 669-670 (2012), pp. 289-305.

The Radical Evil of Deconstruction: A Reply to John Caputo,” Journal for Cultural and Religous Theory, 11.2 (2011): 126-150.

The Non-Ethical Opening of Ethics: A Response to Derek Attridge,” Derrida Today 3.2 (2010): 295-305.

Time, Desire, Politics: A Reply to Ernesto Laclau,” Diacritics 38.1-2 (Spring-Summer 2008): 190-199.

The Challenge of Radical Atheism: A Response,” Living On: Of Martin Hägglund, Special Issue of CR: The New Centennial Review 9.1 (Spring 2009): 227-252.

Chronolibidinal Reading: Deconstruction and Psychoanalysis,” Living On: Of Martin Hägglund, Special Issue of CR: The New Centennial Review 9.1 (Spring 2009): 1-43. Swedish translation by O. Widhe in Tidskrift för Litteraturvetenskap 34.3 (2007).

Chronophilia: Nabokov and the Time of Desire,” New Literary History 37.2 (Spring 2006): 447-467.

Nabokov’s Afterlife: A Reply to Brian Boyd,” New Literary History 37.2 (Spring 2006): 479-481.

The Necessity of Discrimination: Disjoining Derrida and Levinas,” Diacritics 34.1 (Spring 2004): 40-71.

La voix poétique de Katarina Frostenson, trans. J. Mangold, in La force du nom: Textes par Katarina Frostenson et commentaires sur son oeuvre, ed. J. Hatem and H. Ruin, Paris: Editions L’Harmattan, 2014.

Chronolibido: From Socrates to Lacan and Beyond, The Blackwell Companion to Literary Criticism and Psychoanalysis, ed. L. Marcus and A. Mukherjee, Oxford: Blackwell, 2014.

Derrida’s Radical Atheism, The Blackwell Companion to Derrida, ed. L. Lawlor and Z. Direk, Oxford: Blackwell, 2014. French translation in Les Temps Modernes; forthcoming in Portuguese translation.

The Autoimmunity of Religion, Derrida and Religion: Critical Essays, ed. E. Baring and P. Gordon, New York: Fordham University Press, 2014.

The Arche-Materiality of Time: Deconstruction, Evolution, and Speculative Materialism, Theory After “Theory”, ed. D. Attridge and J. Elliott, London: Routledge, 2011: 265-277. Forthcoming in Japanese translation.

Radical Atheist Materialism: A Critique of Meillassoux,The Speculative Turn: Continental Materialism and Realism, ed. L. Bryant, G. Harman, and N. Srnicek, Melbourne: Re: press, 2011: 114-129. Swedish translation by A. Lundberg in OEI 43/44/45 (2009). Forthcoming in Japanese translation.

Horaces kristaller, Fragmentmannen: Vänskrift till Horace Engdahl, Stockholm: Propexus, 2008: 53-57.

Förord (“Preface”), Jacques Derrida, Marx Spöken: Skuldstaten, Sorgearbetet, och Den Nya Internationalen, trans. Jonas (J) Magnusson, ed. Martin Hägglund, Göteborg: Bokförlaget Daidalos, 2003: 7-22.